January 25, 2009

Chuc Mung Nam Moi!

Chuc Tet rat quan trong. Vay ma dau nam Ky Suu minh da lam loi rat lon. Nguoi ban tu phuong xa goi dien, ma minh khong nhac dthoai de tra loi... Minh con dang nam ngu kho kho kho... Nhu the ma goi la don Xuan!

Khi biet minh da miss cu dthoai thi da rat muon. Goi lai cho nguoi ban ay thi gap cau "thua bao quy khach vua goi hien khong lien lac duoc". Co bao nhieu nguoi dang muon lien lac voi mot nguoi than o VN? Phai chang ho cung can goi dt cho nguoi ay de xin loi? Hoac la de chuc Tet an lanh, vui ve?

Bat dau mot nam moi, ma minh lai co mot cu "missed connection" that la buon. Nguoi do -- chac dang gian minh vo cung. Uoc gi HAT co the goi ngay luc nay de chuc Tet cho dang hoan. Dem giao thua vui khong? Don Tet voi nhung phao hoa co dep lam khong? Chac la bay gio khong khi Saigon rat nhon nhip... Uoc gi HAT dang o ke ben.

Mung Tet am cung nhe, du khong co o gan ben!

(Hinh anh Tet At Dau, lam minh nho Tet que huong vo cung!)

2009 Week of Prayer for Christian Unity: Day 8

Christian proclamation of hope in a world of separation


Our prayer intentions come full circle on Day 8 when we pray that the spirit of the Beatitudes will overcome the spirit of this world. Christians carry the hope that all things are being made new in a new order established by Christ. This enables Christians to be bearers of hope and artisans of reconciliation in the midst of wars, poverty, discrimination, and other contexts where human beings suffer and creation is groaning.


Scripture

Ezekiel 37:1-14, I will open your graves.
Psalm 104:24-34, You renew the face of the earth.
Revelation 21:1-5a, I am making all things new.
Matthew 5:1-12, Blessed are you...


Meditation

As reflected upon in meditations of previous days, Christians live in the midst of a world which is marked by various kinds of division and alienation. Yet the stance of the church remains one of hope, grounded not in what human beings can do, but in the power and abiding desire of God to transform fracture and fragmentation into unity and wholeness.

Christian hope lives on even in the midst of profound suffering because it is born out of the steadfast love of God revealed on the cross of Christ. Hope rises with Jesus from the tomb, as death and the forces of death are overcome; it spreads with the sending of the Holy Spirit, which renews the face of the earth. The risen Christ is the beginning of a new and authentic life. His resurrection announces the end of the old order and sows the seeds of a new eternal creation, where all will be reconciled in him and God will be all in all.

“See, I am making all things new.” Christian hope begins with the renewal of creation, such that it fulfils God's original intention in the act of creating. In Revelation 21, God's new beginning ends the sin, divisions and finitude of the world, transfiguring creation so that it can take part in God's glory and share in God's eternity.

When Christians gather to pray for unity, they are motivated and sustained by this hope. The strength of prayer for unity is the strength which comes from God's renewal of the created world; its wisdom, that of the Holy Spirit which breathes new life on dry bones; its integrity, that of opening ourselves completely to the will of God, to be transformed into instruments of the unity Christ wills for his disciples.


Prayer

Gracious God, you are with us always, amidst suffering and turmoil, and will be to the end of time. Help us to be a people deeply imbued with hope, living out the beatitudes, serving the unity you desire. Amen.


Graymoor Ecumenical and Interreligious Institute

January 24, 2009

2009 Week of Prayer for Christian Unity: Day 7

Christians face to face with a plurality of religions


Day 7 finds Christians confronted with pluralism praying for their unity in God. Without that unity it will be difficult to build a kingdom of peace with all men and women of good will.


Scripture

Isaiah 25:6-9, This is the Lord for whom we have waited.
Psalm 117 (116):1-2, Praise the Lord, all you nations.
Romans 2:12-16, The doers of the law will be justified.
Mark 7:24-30, For saying this, you may go home happy.


Meditation

Nearly every day we hear of violence in different parts of the world between followers of different faiths. We learn that Korea, however, is a place where different faiths-Buddhist, Christian, Confucian-mostly coexist in peace.

The prophet Isaiah speaks of all tears being wiped away and a rich feast for all people and nations! One day, asserts the prophet, all the peoples of the earth will praise God and rejoice in the salvation he offers. The Lord “for whom we have waited” is the host at the eternal feast.

When Jesus meets a non-Jewish woman who pleads for healing for her daughter he initially refuses to help her. The woman persists: “even the dogs under the table eat the children's crumbs.” Jesus affirms her insight into his mission to Jews and non-Jews alike, and sends her on her way with the promise of healing for her daughter.

The churches are committed to dialogue in the cause of Christian unity. In recent years, dialogue has also developed between people of other faiths, particularly those “of the Book” (Judaism, Islam). And if we listen carefully to our neighbors of other faiths, can we learn something more of the inclusiveness of God's love for all people, and of his kingdom?

Dialogue with other Christians should not lead to a loss of a particular Christian identity but to joy as we obey Jesus' prayer that we become one, as he is one with the Father. Unity will not come today or even tomorrow; but together, with other believers, we walk towards that final, common destiny of love and salvation.


Prayer

Lord our God, we thank you for the wisdom we gain from your scriptures. Grant us the courage to open our hearts and our minds to neighbors of other Christian confessions and of other faiths; the grace to overcome barriers of indifference, prejudice or hate; and a vision of the last days, when Christians might walk together towards that final feast, when tears and dissension will be overcome through love. Amen.


Graymoor Ecumenical and Interreligious Institute

Wrapping and Cooking Banh Tet for Tet

Wrapping banh tet is a tradition central to the celebration of Vietnamese Tet. These delicious rice cakes can be wrapped in the shape of a log (banh tet) or in the shape of a large square (banh chung). Both kinds are made of sticky rice, with mung beans and pork in the center. If wrapped well, when the cake is sliced, the mung beans and pork will sit right smack in the center. Looking beautiful, and tasting delicious!

(Sorry for the blurry photo) If you've ever eaten a slice of banh tet or banh chung, the key ingredient is the teeny bit of pork fat along w/ the bit of port that balances out the rich mung beans surrounded by sticky rice.

As many of you know, I dislike beans of all kinds. But, the great thing about Vietnamese cuisine is that I'm fooled into eating ANY kind of bean. One example is the abundance of beans that can be found in a banh tet.

Banh tet and banh chung are wrapped and cooked in banana leaves, and they are secured by grasses or strings -- and are traditionally cut by those same strings, not by knives (in the new year, you don't want to use knives to cut anything in half, since you risk cutting your good fortune and luck).





Banh tet and banh chung can have savory fillings or sweet. One popular filling is banh tet chuoi (made with a banana filling). The picture above is an image of the mungbean and pork filling, but the banana center is also extremely good!





All parts of the process are important, but everything hinges on the tying. You risk spilling everything if you don't hold the banana leaves properly, and if you aren't careful, each cake will not be watertight. Since they are immersed in water to steam, it's extremely important that you tie it very, very tight.







Here they are, wrapped and ready to cook (steam):


Pile up the "logs" and get ready to cook! There is a great deal of work in making banh tet, but there is much fun. Usually all the women will gather and wrap, all the while talking and laughing. Then they wait and watch as the rice cakes cook. As a young child, I used to love staying up late to "help" cook... But I never did anything other than watch. The joy, though, was in being considered a part of something much larger than a cooking party...


After all that talking, and waiting, the rice cakes are finally cooked & ready to eat:

Another way of enjoying these delicious rice cakes is by frying each slice in light olive oil. When fried, each slice is so crispy and chewy! Serve them up with some pickled vegetables and you've got a big hit!




January 23, 2009

2009 Week of Prayer for Christian Unity: Day 6

Christians face to face with disease and suffering


On Day 6 we remember in prayer all those who suffer and those who serve them. The psalms help us to see that language of crying out to God in pain or in anger can be an expression of a deep and faithful relationship with God. The merciful response of Christians to the plight of those who suffer is a sign of the kingdom. Together Christian churches can make a difference in helping to obtain for the sick the support they need, both material and spiritual.


Scripture

II Kings 20:1-6, Remember me, O Lord!
Psalm 22:1-11,Why have you forsaken me?
James 5:13-15, The prayer of faith will save the sick.
Mark 10:46-52, Jesus asked: What do you want me to do for you?


Meditation

Common to all our still separated churches is the awareness of our Lord's compassion for the sick. Christians have always followed his example, by healing the sick and caring not only for the souls but also the bodies of God's children.

The deep rooted faith of Hezekiah supports him through sickness. In a time of sorrow, he finds words to remind God of his grace. Yes, those who are suffering might even use words from the Bible to cry out or struggle with God: Why have you forsaken me? When an honest relationship with God is well established, grounded in language of faithfulness and thankfulness in good times, it creates space also for a language to express sorrow, pain or anger in prayer when necessary.

The sick are subjects of faith, as the disciples must learn in the story of the gospel of Mark. The disciples who wanted to prevent the blind man getting near Jesus have to become the messengers of the Lord's caring response: Come, he is calling you.

It is only when the disciples bring the sick man to Jesus that they come to understand what Jesus wants. A healing community can grow when the sick experience the presence of God through a mutual relationship with their sisters and brothers in Christ.


Prayer

God, listen to people when they cry to you in sickness and pain .May the healthy thank you and serve the sick with loving hearts and open hands. God, let all of us live in your grace and providence, becoming a truly healing community and praising you together. Amen.



Graymoor Ecumenical and Interreligious Institute