December 31, 2007

"Tran" completes the HAT



This here is one of my favorite moments during our five days of Christmas in Portland. These are my grandfather's hands (dad's dad). His name is Tran Lam (or, Lam Tran, in the American way), but all he remembers is Tran, the family name. And so he writes it repeatedly: Tran, Tran, Tran.

The name Tran is the only thing we have left from my great-grandfather (dad's dad's dad), who was a merchant from China, whom we believed to have married great-grandmother as a second wife. Great-grandfather died when grandfather was three years old, and great-grandmother was pregnant with another son. So there is really no memory of a father in grandfather's life. Because great-grandfather was Chinese, his entire family lived in China, and we had no connection or relations with the Chinese side of the family. After great-grandfather died, great-grandmother raised two sons alone, with nothing.

It is beautiful, and sad. It strikes me that when asked to write his name, Ong Noi (vietnamese for dad's dad) writes his surname. It is the family name that is most important, and most valued. The heritage, patrimony that he received from great-grandfather. Not this individual name, not the "I" but the "we" of a family, a community. He remembers the title that calls all of us together, whether or not we wish to be called, and his memory of it is still strong, even if everything else is beginning to fade away.

I recently posted some rantings about my name. It isn't hard to realize that I've been too fixated on establishing my identity as first person me, as the individual, as HAT. But, I've always taken for granted that Tran is a part of me and have never dwelled much on the family name. It is the easy part of a rather differently spelled name that I carry with me. Seeing Ong Noi write his name, I am reminded of my connectedness to other Trans. It's not so much the H-A part but the Tran part that makes a complete HAT.

December 30, 2007

Naughty or Nice

This year, I've been doing a lot of things the easy way.

(1) This Christmas, I took the easy route and ordered Christmas dinner from Whole Foods. I even ordered La Buche de Noelle from Whole Foods (this was not a good idea, b/c it turned out dry and unappetizing, and a great disappointment, considering that my mother used to bake and sell Buche de Noelle during Christmas -- so there I was serving bad cake to my mother the baker of Buche de Noelle).

(2) I ordered (most) gifts online for Christmas.

(3) I even paid for cleaning service -- the two nicest ladies came and spent 3 hours thoroughly cleaning my house. I AM THAT LAZY.

There's more! But, I can't reveal all my vices at once.

I try, most of the time, to keep perspective. It doesn't succeed always. I skip the baking, the cooking, the cleaning, and the selecting of certain gifts in person. But, on the whole there have been other things that hopefully will redeem me, somewhat.

(1) Christmas cards AND Christmas gifts. A pretty big feat on the whole. I stopped making my own Xmas cards years ago, but it still counts to write them, right?

(2) Personally wrapping gifts instead of merely shipping them off in their prepackaged containers. Hours of gift wrapping. (all the while being mindful of greening)

(3) Single-handedly decorating the entire house for Christmas. By myself. All alone.

(4) Kept the new (greener, anti-consumerist) Christmas purchases under $300.

So, 3 to 4. That's not that bad, right...?

Christmas in Portland

Recent trip to Portland: 5 days. Freezing cold. Rain. More rain. Constantly raining.

Visited with Grandfather for 8 out of 12 hours of the day. Ate. Slept. Talked. Reminiscing with great gusto.

Thank you, Lord, for hotel rooms that you don't have to clean and sweep and for rental cars that you have to maintain.

Thank you, Lord, for mind-numbing, sleep-inducing cold medicine.

Saw falling snow for Christmas this year, and didn't even have to go into the mountains!

Powell's book store in Portland sits on its own block of the street. One entire block. Four levels of rooms filled with books. You can only imagine what the poetry section in the Blue Room was like! Bibliophile's delight.

The Japanese Garden is the sweetest thing to walk through on a chilly, wintry day. Rain drops on bare branches. The moon bridge over slowly rippling brooks. Wisteria arbors covered with crawling branches. Poetry stone along the gravel pathway.

Portland's art museum. Van Gogh's The Ox Cart. Tiny oil lamp dated from 1-99 CE. Silk prints for kimonos.

93 y.o. grandfather remembers my name, but forgot what I look like. He loves origami cranes! Why wasn't there a dictionary to decipher Grandpa Aphorisms and Declarations?

Thank you, also, for home. Sweet home. Coming home is the best thing ever. Second only to arriving home to a delicious home-cooked meal -- cooked by younger brother!

December 11, 2007

Monica de la Torre on Thursday, Dec. 6th

She plays with language. She chews up those words and then smears them on the page with ink. She rolls those words around and pounds at them and bends them and puts dents in them and squeezes them, then packs them in hard then stretches them out until no elasticity is left then hurls them back at us sitting in the audience. She mixes them up, English with Spanish and something undecipherable but still sounding magnificent, and then she utters them with relish, with punctuation, with hiss and energy and coercion.

I'm sitting in Morrison Library in Doe on the Cal campus. I've forgotten completely that the great Robert Hass is nearby somewhere, almost tangible. I forget I am at a Lunch Poems event. I've been sucked into the words and music and poetry of Monica de la Torre. I am a listener, a Talk Shows participant, and a part of the unpublished manuscript that she is writing, a member of the daffy, crazy, topsy-turvy world she has inverted and subverted.

She says "saliva is not interchangealbe with ink." She transforms storyline into scenes into paragraphs into absence into loss. Narratives are invented, rewritten, erased. Language is twisted, substituted, melded, so that Si and Non are almost interchangeable but not but all singsong, lyrical.

She bends rules, bends lines (great poem!), changes planes of interiority and switches contexts w/o blinking. She takes people's responses to a question on a radio show and translates them. She takes another poet's Spanish, translates it into English, then finds the Spanish poet with similar lines and mixes them and retranslates them. She makes me wonder about language and believe in language. She forces me to think of the tranmutability of language as well as the limitations of language.

She stuns us all.

would Jesus buy an enchanting country for old men's retirement?

What movies have I seen recently?

What Would Jesus Buy?
Wild and crazy comedic documentary that shocks more than delves into the serious conversations about curbing consumerism. Amidst horrible revelations about America's over-spending and rising debt loads, Reverend Billy and his Stop Shopping Gospel Choir travels cross-country exorcising people from their consumerist tendencies. He calls Mickey Mouse the AntiChrist, and he absolves people of their sins while sitting in a makeshift "shopping confessional" booth. Lots of funny moments, but also plenty of jaw-dropping data -- especially the interviews with parental figures who willingly admit they would max out 2-3 credit cards just to purchase Christmas presents for their children, b/c the children want them. Documentary doesn't question or probe into ways of being better consumers, neither does it plant questions of how we can provide better models for parenting. The best moment for me, which I felt was sadly lost in the documentary, was when Reverend Billy's wife spoke out loud her weariness and doubt -- she essentially states that it would be so much more worthwhile if they could at least know that their trials have affected some change. And there are trials indeed. They travel for 30+ days and get broadsided by a semi, Billy gets arrested, they get kicked out of stores, cafes, Disneyland, etc., and they endure a lot of painful and ridiculous publicity demeaning what they do. If only the documentary went just a bit deeper than the pockets of the consumers they were trying to stop...

Lingering Q: How did they fund this cross-country trip?

4 points for taking on the subject.
3 points for being so creative and funny.
2 points for glossing over the potentially rich conversations.


No Country for Old Men
Creepy, heart-wrenching, nervy story that kept me on my toes and which prodded me constantly with this unceasing restlessness, nervousness, fear. I admire that the movie was so wonderfully scripted. The deadpan way in which the characters live and play out their lives parallels reality but also parodies it in a way. The entire time, there was a throbbing unease that never quite settled but just was passed on from scene to scene, from image to image. Sort of like greed. The money that's being passed on from person to person, from place to place, infuses everything with greed and corruption. It's like everything becomes tainted. Odd and scary in a slow, quiet sort of way.

Lingering Q: Which country are we talking about? Should I read the Cormac McCarthy book?

5 points for the whole movie all put together.
3 points for the script and cinematography.
3 points for acting.


Enchanted
An interesting attempt at the subversion of fairy tale narratives. Funny characters, beautiful costuming, nice singing, but no real substance. Too heavy handed with the theme and moralizing. Susan Sarandon as a witch? Patrick Dempsey? Way cute. But beyond the handsome face? Script was unimpressive. Graphics was good -- applaudable. I appreciated the opportunity to get away from reality and to let my mind turn to mush while watching it. It has some teachable moments for kids.

Lingering Q: How do I get animals to clean house like that?

3 points for missing plot, good score, interesting graphics.
2 points for pretty peopling of storyline
1 point for depth.

HAT's boring, random 7

I've been asked to post seven random +/or weird facts about HAT, which in my mind always means it's supposed to be interesting. I don't know how I'll be able to do it, considering how I'm completely, utterly, thoroughly, undeniably, irresistibly boring. Weirder than you know, but boring. But, I will try to find at least one interesting thing. For Pen's sake.

1. I have a scar on the outside of my left ankle, from when I was perhaps 4 or 5, and we were still living in Saigon at the time. We were visiting my grandparents' house and we had to ride home on a bike (imagine it: my dad biking, my mom who was at the time pregnant w/ my brother sitting in back w/ my sis in the middle, and me up front with the handlebars -- crazy, isn't it?) and somehow, somehow, I stuck my left foot into the wheel, twisted it in some strange way so that the heel didn't get mangled but the ankle bone did, which is where I got the scar. If I died and you couldn't identify me from my dental records or my fingerprints then you could find the scar. Left ankle.

2. I dream in color. Last night, I dreamt a rather elaborate dream which I've completely forgotten, except for one pair of yellow sandals. I saw it was yellow, and my feet felt like they were squished inside strappy sandals. Plus, I was sitting in a a public bathroom stall. That is all I remember. (Don't ask me what it means, b/c I'm clueless.)

3. I dream in Vietnamese and in English.

4. I like to eat salt w/ my fruits, especially sour Granny Smith apples. And, (G, avert your eyes!) I also like salt w/ my watermelons. Heehee.

5. I hate driving. I really, really, really hate driving a car. I've never wanted to drive. I'm the only person I know who did not want to drive at 16. We share one car among the three of us, and even on days that I have the car, I would prefer not to drive. I don't like the enclosed space. And I don't like the fact that I get aggressive when I drive. I don't think I border on road rage, but I get particularly irritated when I'm behind the wheel.

6. I like to know how stories and movies and plays end. Sometimes, I have to flip to the final page just to view the last sentence. Then I begin from the top.

7. I own at least 50 purses, book bags, clutches, shoulder bags, etc. For some, this may not be a large quantity, but even I feel guilty when I look at the boxes and boxes piled in my closets. Consumerism, aaack! I've not been able to kick the habit.

8. One extra random fact for good measure: I used to have a wart on my middle finger on my right hand. It was to the left side, right where I used to hold my writing utensils. I had to use a wart remover, and now that it's gone, my middle finger is just slightly crooked compared to the others. You can barely tell, but if you looked closely, you can see that it tilts a bit towards the ring finger.

The Rules:
1. Link to the person’s blog who tagged you.
2. Post these rules on your blog.
3. List seven random and/or weird facts about yourself.
4. Tag seven people at the end of your post and include links to their blogs.
5. Let each person know that they have been tagged by posting a comment on their blog.

I'm not quite certain anyone I can tag would do this, so I'm just going to urge Daily-M and Object Constancy to do it.

December 8, 2007

half a HAT

Ya'all know I have issues w/ language, and w/ my name. Perhaps that's why I keep running into irksome situations related to my name. Why, tell me stupid, crazy world why is it so difficult to get a name correctly spelled? Hmmm?!

Thursday night, I went to the Sprint store on Telegraph looking for a new phone b/c the current phone's battery is dying a quick death, and b/c I wanted to buy a new phone for a friend (story later). (Don't tell me how bad Sprint service is b/c I surely know very well how horrible it is, but can't get out of it unless I pay the wretched $200 early termination fee and since my entire family is on Sprint and I get free mobile to mobile and family seems like the only people who'll talk to me, I'm sorta stuck.) After an hour, I finally purchased the new phone, set up a new account, and paid for everything. Deciding on a new phone for myself was hard, but I finally chose the Rumor.

Unfortunately, this particular phone was out of stock, so I had to leave my name and phone number in order for the sales associate to call me back. (Even as I'm writing this, I'm starting to get all riled up. sheez.)

She writes down my phone number and then asks how to spell my name -- this after an hour of her working on my account, and seeing my name on the computer screen, and after hearing me spell it at least twice.

She's half listening to me as I spell the letters "H, O, A..."

and she's half looking at the contract on the table which already has my name written on it, and then I say "...and then a hyphen, then..."

at which point she stops writing and says "I'll just write that."

Come again? Excuse me?

There's only 8 letters in the name! (ok, plus a hyphen, but so what?) And, I'm spelling each letter, goodness sakes.

I have issues with this b/c it wasn't her way of writing shorthand or even writing initials. She couldn't understand how to handle a different spelling name. It confused her, and in her baffled state simply decided to cut it short. And, it was like she was in a rush to get it done and over with, to quicken the pace and speed up the process, she'll just cut out the rest of my name as she writes her note. (I can't wait to see how she's going to figure out how to pronounce half my name when she calls me to say the phone's arrived.)

First of all, that's not my name. Second, leaving it as is my mother's name. And I am not my mother. Not. Third, who does that? I mean, when I meet someone named Laura Grace or Mary-Anne, I wouldn't just decide to cut them off in the midst of spelling their name and write "Mary-" as if that's enough. Oh, yeah, was that your full name, oh sorry about that, I'm "linguistically challenged" and didn't learn my alphabet so I'm just going to change your name for you so that I can better deal with something so different from my own context.

It was like having a limb cut off. Am I exaggerating? Yes. Am I just a *tad* upset? Yessss. Do I feel like something personal has been taken from me? Well, sort of. It's illogical and unreasonable, but it feels that way. What right, I ask you. What right allows them to do that? Or, what ignorance allows them to do that?

Where I come from, names are important, and you don't just change people's names (well, not like that you don't). In customer service, I'd say that's not a smart move.

I would not presume such liberties. Or, I hope I would never do that. In my angry haze, I feel like you have to demonstrate a modicum of respect and courtesy for one another through the use of proper names and titles. I mean, you great one another with certain names and titles -- it is a way of addressing each other with politeness and respect.

Plus, I would know that some folks would get really pissed off. I would also know how to spell someone's name, especially while they're spelling it out loud for me.

I didn't bother correcting her b/c it would embarrass her and would be a moot point b/c she would have no idea how significant this is for me.

I just muttered things in my head. In Vietnamese. Which she would never be able to spell out.

After this, I better get my phone.

December 5, 2007

lost control

At work today, I discovered that I misplaced something. It doesn't matter what it is, nor how I managed to lose it on a desk that is completely clear of papers.

The frustration is this: I still can not find it anywhere. It frustrates me. It angers me. Plants seeds of doubt. Uncertainties about how I do things, about how I handle situations.

I would feel the same if it were a check or a watch or an earring. But it's not the same because this item disappeared from my domain. I have control issues, yes. I like to know that I have relative control and oversight of my office, of my own work space, which has been arranged according to my own organizational paradigm. Mine.

It's gone. The item. And my sense of control of my organized office. Completely, utterly gone.

C'est la vie.

December 3, 2007

is it done yet?

During this season of Advent, I've asked myself to be mindful of moments of waiting, and to be cognizant of how I respond while writhing in the midst of that agonizing anticipation. To see if I could, hopefully, arrive at a calmer, more spiritual, meditative, reflective sense of being during Advent. Hopefully inhabit my moments of anticipation with more poise and elegance, with more maturity than recently displayed.

I keep thinking, what if we did not know the beginning of the Christmas story. What if we did not know who was born at the end of that bright shining star in Bethlehem? What if we did not know the road to Egypt and back? What if we did not hear the stories told in the temples, in our ears, in our (aaack!) hearts?

If we did not know, would we be so quick to push to the "end"? If we did not know how the story ends, would we be so eager to reach the denouement? Would we be so excited to find out what happens on "Christmas eve"?

At the office, we used to have the old kettle that my boss always used to boil water for his tea. It works fine, but I would say it's at least 5-6 years old. The inside is so rusted, I'm surprised no one's gotten stomach cancer or ulcer or something from it. Then, the lid cracked, and it was getting a bit disgusting so I brought in a hot water thermos thingy. With this new thermos, whenever you fill it with water, it automatically boils the water without you having to push any buttons and then keeps it warm until whenever you want a refreshing cup of tea. It's great. I love it.

But, the old kettle, no matter how rusted, would click audibly whenever the water's done boiling. I would be sitting at my desk and, *click*, and hot water's ready. I'm ready for my organic blackberry tea, or the occasional Ginger Sun. Boss is ready for his Earl Grey. Lovely.

But, this new thermos thing doesn't tell you when the water's done boiling. It doesn't whistle, it doesn't ping, it doesn't yell. Nothing. I just have to wait and wait and wait. Sometimes, I get up and go check it out, but it's still bubbling and broiling but not done. On several occasions, I would check twice before it finally boils over. It gives me no clues whatsoever to tell me that I should wait 2 minutes, 5 minutes, or even 10 minutes.

What's worse, the thermos thing is kept in this little kitchenette outside my office, and even though it's right there, I can't see it. I know that it's there, but I can't see it to know whether or not it's done. So I wait.

And in this waiting, I've learned a few things to make my tea experience better. I've learned not to expect the *click* from the old kettle. I've learned that no matter how much you time it, sometimes I miscalculate. I've learned to listen for the different sounds of boiling water that you can pick up with just one attentive ear. And I've learned that good tea takes quite a bit of time to prepare, and boiling water is a part of that process.

So, let's make tea!!

coming up next...

So we're in Advent. Most people skip over Advent because the shops are playing Christmas music and the ornaments are hung on the trees and the candles are out and lighted reindeers are faux-grazing on the lawns. Most people skip over the waiting part because we hate it. And most people hate waiting because we associate waiting with things like:

standing in line at the post office
waiting at the dentist's office
waiting in the ER
waiting in labor
waiting at the DMV
who will win Dancing with the Stars
who will win American Idol
Who will win ANTM
waiting for election results

Much of the time we dislike waiting and want to avoid waiting because of what we anticipate at the end of the wait: horrible teeth pulling, stomach ulcers, disgruntled overworked postal workers, evil underpaid DMV employees, endless presidencies with war-riddled legacies, etc.

And sometimes, we dislike waiting because we hate the mystery, the unknown, the variables. We read our horoscopes, we get our palms read, and we get our fortunes told. We get sonograms and ultrasounds to see if babies are boys or girls. We write our wills in order to mark out the exact details of our dying and death. We try, as much as we can, to name all the unknowns, but sometimes we can't do it all. We can't find out everything. So we hate waiting.

It's the anticipation, really, that drives most of us crazy. I for one have to peek at the last page of the book I'm reading -- if only to read the last sentence. I also have to, must, must, must, watch the clips at the end of House that tell me what's going to happen on the next episode. I can't wait. It's only 7 days, but the anticipation drives me insane.

As for Advent and Christmas...

How are we dealing with our waiting in this season of Advent? Can we wait long enough for the answer to the question "what's next"? What is our attitude reflecting during this period of waiting? How do we "live into" this time of mystery and anticipation?

And, what if we did not know how "Christmas" would turn out? What if the "end result" was not a pretty little nativity scene? What if it is much more ominous, cold, harsh, realistic? What if we didn't know what was coming up next? What would we be waiting for?

November 30, 2007

is that comma taken?

I'm a comma person, no, not COMA, but commas. They give me pause, and they let me think, almost as if there's something magical about the way the concave punctuation mark shifts and sifts, not really turning its back on the rest of the thought or sentence, but giving room to say, yes, think of this first, then the other follows. The comma gathers and shields, yet separates like a sieve or a levee, although it never really marginalizes as much as the period or the semicolon. The comma doesn't intrude as much and isn't as showy as the exclamation point, and it isn't indecisive like the question mark.

I use lots of commas in my writing, and especially in my poetry, especially in catalogs. Some folks think its b/c I'm trying a gimmick, but it isn't, really. It's just, well, the method I use to give way to other thoughts, to lead them in, like guiding successive ideas and phrases to come out one by one.

Or, it's because my teachers didn't teach me how to use punctuation marks.

Things I should have blogged about recently but didn't:

* Going to see Mendelssohn's violin concerta at Davies Symphony Hall and listening to Charles Ives Holidays pieces

* Brilliance of Sergey Khachatryan's violin skills. The 22 y.o. is incredibly gifted -- more talent in his little pinkie... etc, etc, etc...

* Reconnecting w/ long-lost friends. Overly inquisitive friends with slightly disconnected buddies

* Relatives exhibiting different cases of illness: glaucoma (real) vs. craziness (imagined)

* Crazy aunts (aforementioned imagined illness)

* Bowling, cracked bowling balls, size 5 shoes, and how it all reminds me of Kim Oja!

* Free tickets to Berkeley Repertory Theater and Argonautika

* Thanksgiving

* Poetry/visual art installation (it's really happening!!)

November 23, 2007

have I already told you?

It's 2:36 a.m. Friday morning, and I realize that Thanksgiving Day went by without me ever having the chance to check my blog to write a "thank you" to the world. And then it hits me that, well, that's good. I spent time with real live people and gave open thanks and counted my blessings in the presence of friends, not in virtual space, and that's not so bad after all.

I am grateful for the friends who have texted messages or called or emailed or whatever. And I am hopeful I have been diligent throughout the year in telling you that you are called FRIEND, and that your presence is felt -- whether near or far. I hope I have given thanks enough and have expressed my gratitude enough on every non-thanksgiving day. I hope you have experienced my friendship and adoration and gratefulness, and can call me friend, daughter, sibling, niece, granddaughter, teacher, confidente, and coworker, with much joy. For it is with joy that I call you friend.

November 21, 2007

shitty blog posts

Ever since t. issued his challenge, I've been browsing through my most recent posts with a fine-toothed comb, searching for the occasional fuck or damn or shit or anything, some sort of verbiage that even hinted of more hardcore content, of something with more sass, with more gravitas. I have not found any. I've been sissified by mr. t. He's called me on it, and there's no denying it because if you've read the entries that have been written on the blog from the inaugural post to this one (if you're still reading, I'm incredulous), this here is some bad shit. But fuck it, I say, because I'm writing what I want. Sorry, T. This is what I have to offer, and it sure as hell sucks, but what more can I give?

My life is about white rice and bland persimmons and boring church meetings and repetitive administrative tasks. I'm pretty mediocre. Nothing stands out, and so, what I produce, well, it's quite unimpressive.

Wait one fucking minute, though. Maybe it's not that my life is boring as hell but because I'm just a shitty writer. Maybe I just have nothing but "slices of life" that make people want to jab letter openers through their eyes after reading, and maybe which will make Norman Mailer roll over in his grave, if he hasn't done it already. I'm the producer of stale blog posts that Mel might want to throw to the shitz and that T wants to dump in the trash.

Sorry, world, this is it.

November 20, 2007

persimmon theory

After church on Sunday, we had an early Thanksgiving lunch. A group of us were sitting around a table, and somehow the conversation turns to the persimmon. No one else likes the beautiful orange persimmon, so I'm the only one with a persimmon on my plate. It tastes too bland, someone says. In fact a lot of people I know don't enjoy persimmons (hard or soft); they say it has no flavor and has a strange texture.

No matter what people say, though, I love, love, LOVE this fruit. The ripe orange color, the sweetness, the cute size. When you hold a Japanese persimmon in your hand, it fits perfectly -- a deep, rich globe of sweet flavors just resting in your palms. (Is anyone else thinking of Li-Young Lee's poem?)

My friend over at the Daily-M has this persimmon theory that Asian Americans who are born outside the U.S. like persimmons and those born in the U.S. don't.

I find this off the cuff theory quite interesting. Simply put, persimmons and other tropical fruits such as dragon-fruits, soursops, longans, lychees, etc., are grown in tropical regions, and we don't get them often in the U.S. So if you grow up with bananas and oranges, then you'll find a persimmon too different. If you don't grow up eating grapes (which you don't when you're in Vietnam), then grapes on vines are quite spectacular.

However, if we give it any sort of credence at all, the persimmon theory forces us to reconsider certain things: What does it say about identity, and what does it tell us about how we define our identity? How else am I different and individual? In what ways do I identify with other Asia-born Americans? In what ways am I different from my American-born Asians?

You can rename it, too. Fish-sauce Theory. Mam Ruoc Theory. All those names are about the same thing. What would I eat or not eat, depending on where I was born and raised. Would I eat fish sauce? A lot of my Vietnamese friends (in VN) thought that I could not eat fish sauce, because they assumed that growing up in America, I would find it disgusting. The same goes with mam ruoc theory (but to the 10th degree, b/c the taste and smell is 10 times as pungent).

I like to break boundaries. Maybe just throw in a wrench here or there to spice things up. I want to up-end these theories and assumptions and say it's not so easy to create a formula. A + B does not necessarily equal C. Just because I grew up in the US doesn't mean I don't cook with fish sauce and eat spring rolls with fish sauce and douse my rice (too much!) with fish sauce.

And, maybe, I just love, love, love, persimmon. Or, I just eat too much. I have no discriminating tastes, in fact. I eat everything. (Except beans.)

November 15, 2007

small portions

Last week, the editor and director of a pretty big church publishing company visited the seminary and distributed gift copies of a daily meditation/devotional to the faculty and staff. Thanks to my free gift, I began reading these daily devotionals on a regular basis -- more so than my poetry! -- and it made me wonder: why do we only want to get our meditations in small parcels? If I can overeat and overwork and oversleep, why is meditation and reflection parceled out in itty bits? The more for us to chew on? It just seems like another example of lazy meditating.

Or, it's like poetry. My kind of poetry.

Each word, each line, and each stanza is small enough for us to contemplate, and yet large enough to encompass the universe of sense feelings that make us who we are. It's like thinking of how much God is contained in one little cup of coffee taken with sugar and cream in the morning in front of the office window overlooking the maple tree rising into the sky.

And I think of how much easier for us to experience God in the little things, to see God only in parts. Like Moses shielding his face, only taking in the little bits that he is able to understand.

And while seeing the great in small parts, while contemplating the greatness of what we do not know, we must be careful not to reduce unnameable glory to very disjointed parts. Otherwise, the poem is all wrong. If if we're just seeing the wheel instead of the wheelbarrow and if it's just the wheelbarrow instead of the red wheelbarrow, and so on and so forth, we'll never know what we're missing...

November 14, 2007

Jake Gyllenhaal @ Peet's

Last Sunday, I saw Jake Gyllenhaal at Peet's on Walnut and Vine. He was three feet from me, smiling, and all I could do was stare blank-faced, with my mouth agape. I didn't even say hello, I couldn't even think enough to pay attention to know what kind of coffee he ordered. Cappucino? Latte? Black? Decaf? I have no idea. He doesn't seem like a Latte kind of guy, but what if?

There he was, at MY Peet's coffee, on Sunday morning. Ordering coffee. And being the nonchalant Berkeleyans that we are, no one flocked, no one mobbed, no one approached.

All I could do was pour that half-and-half and stir in the brown sugar. Then I left. I left Jake back at my Peet's. This was probably the Sunday morning that he and Reese Witherspoon was heading to Napa Valley to check into the Carneros Inn.

Oh, and he's short. But cute.

oil spill in Black Sea

I know the oil spill here in the Bay Area is bad, and I know that environmental disasters that are close to home make more of an impact. But, the 58,000 tons of oil spilled into the SF Bay is nothing compared to the oil spill in the Black Sea. Nearly half of 1.3 million gallons of fuel oil, and over 7,000 tons of sulfur dumped into the sea because a major storm sank 10 ships including a Russian freighter.

We have so many people helping to clean the Bay here. But imagine how much effort will be needed to clean up the oil spill in the strait. Imagine the devastation that will linger throughout the decades.

Why, why, why didn't the freighter turn around when it was warned of the stormy weather?

November 12, 2007

here we gather

A few weeks ago, I walked past our Chapel on my way home during Thursday evening prayer, and was stopped in my tracks by the sound of a four-part harmony of the old favorite hymn, Come, Thou Fount of Every Blessing. It was the most beautiful sound flowing out of the sacred space of worship. I was so moved to hear the sound of praise thrifting into the evening air -- and I think the leaves were slightly rustled by the wind as I stood there. It was the sound of our community worshiping in harmony, believing together, moved together by the Spirit within that place. It was a rare moment -- a pause in the middle of a long day, a respite at the close of a busy week.

November 10, 2007

Friends

Yesterday I found out that a friend of mine who had recently published a book had named me among her list of closest friends in the Dedication and Acknowledgments. And this came from someone whose opinion and friendship means a great deal to me, but whom I never imagined would consider me among her top five (how silly it is to say Top Five as if we were still in primary school or on some reality T.V. show!) to be thanked. In her 40+ years of life experiences, being who is she, there are multitudes of people who esteem her, love her, care for her, admire her, respect her, and who have given her so much in return. As for me, I've only been fortunate to have claimed three years in her circle of friends, and in consideration of every one else, I'm a small, mewling little thing compared to the others. For this reason, I am honored, and overwhelmed by her generosity in extending friendship and companionship. This is also an example of who she is -- the great and the small have all enjoyed her presence, and are able to call her friend.

When I actually held the book in my hands, seeing my name printed, I did not know what to say or to think. What have I done, really, to deserve being called such a friend?

November 8, 2007

Tin buon

Toi hom qua, Xep nhan duoc tin buon. Tin buon da lon tat ca nhung chuong trinh cua cuoi tuan nay, va cua hai tuan toi. Bat dau tu hom nay, phai "live into change" mot cach moi. Vi vay, minh phai tu hoi, minh co nhung kha nang nao de dap ung voi nhung thay doi dot got (spelling?) nhu vay?

November 7, 2007

Nho

Sap den ngay Thanksgiving roi. Mua nay, o Viet Nam nhu the nao? Cac ban be lam gi? Cong viec lam co lu bu khong? Chuyen buon, chuyen vui? Chuyen tinh, chuyen ghen? Dieu gi lam minh nghi den que huong?

Random thought of the day

I love my office. I love the tree outside my window. I love the plants we're recently planted on the deathstrip. I love the way the office seems to brighten up slowly as the night falls quickly outside my window. I love the tea cups and coffee mugs. I love the little fridge and the hot water thermos. I love the atrium outside my office door, with the ferns, hydrangeas, hibiscus, mums, and what have you. I love the silver-veined fittonia and the pink-nerved fittonia on my desk. I enjoy going to the office, and even enjoy sitting in meetings. I love that people stop by to snatch pieces of candy out of the candy bowl. I love that the space is mine but not mine -- public and private spaces at the same time. I love people whose offices are near mine. I love that they tolerate my singing and humming and grunting and ranting. I love color-coded files. I feel good coming into the office, and I feel good leaving it at night. Thank you all.

November 6, 2007

On the record about poverty

I've just signed a petition to the 2008 presidential candidates asking them to go on the record and tell us exactly where they stand on fighting extreme poverty and global disease. We're trying to get 40,000 petitioners.

You can take action on this important cause, too, by visiting here.

Speak up about fighting extreme poverty and global disease!

November 1, 2007

Prior Approval Not Needed

Recently, my grandparents (Mom's mom and Dad's dad) have both tried to leave home. Paternal Grandfather (Ong Noi) is 93 and lives with my dad's older sister in Portland. Maternal Grandmother (Ba Ngoai) is almost 85 and lives with my mom's youngest sister in Denver.

Both are experiencing a great sense of restlessness, dissatisfaction, unrest, frustration, and sadness, much sadness, that they have lost their independence. Despite being loved and well-cared for, despite being waited upon hand and foot, they still feel -- I don't know what -- something like desolation...? No one understands them; they are told what to eat, where to go, what to wear, what not to wear, etc. Neither GP nor GM can understand why they have so much restriction, and they can feel frustrated, and perhaps great outrage, at being controlled.

My aunt in Portland came home to see my grandfather had raised the garage door, and was actually taking a step out the back door. When my aunt and her husband came into the house, my grandfather did the whole "welcome to my humble home" routine and then proceeded to excuse himself because he had to return to Long Xuyen (in southern Vietnam).

My aunt in Denver calls a member of her church on a separate matter and finds out that my grandmother had "persuaded" the church lady to take her shopping, without telling my aunt that she was leaving the house. In fact, grandmother even insisted that my aunt already knew of grandma's plans to go shopping. Di Hoang, of course, knew nothing.

Grandmother's escapade was only one of many. She merely wanted to escape -- to feel a sense of freedom, the liberty of doing what she wants without having to acquire prior approval.

I listen to these stories, and I wish, wish, wish I lived nearer to them...

October 27, 2007

Our brightest moment

During the weather segment, the meteorologist announces that tonight's moon is the brightest moon all year. It is the roundest, the fullest, arguably the most perfect moon out of the 365 nights of the year 2007. Even though it's only October 26th and we have November days and December days remaining in the year, we can say rather definitively that tonight's moon is the best (relative term?) of the bunch. If we hung all 365 moons in a gallery and had to rate them from best to worst, would tonight's moon win? Would it be the finest, primo? Can we already dismiss with some certainty the moon which will make its appearance on Nov. 30th? Can we already say that all other moons will pale in comparison to this night's moon?

Could we say the same for each moment in life? Could we say that this moment, when the fires in southern California are ravaging the lands and lives of Californians, could we say this is our finest, brightest moment?

Trang ram suot nam

Dem nay, trang tron nhat va dep nhat suot nam. Nghe Ong weatherman noi nhu vay, khien minh thac mac: lam sao biet duoc Ong Trang chi dep mot khoanh khac nao do trong dem nay, nhung se khong dep nhu vay ngay mai, ngay mot, hoac tuan toi? Chi dep trong chocc lat. Trang ram dem nay dep nhat, dep hon 364 ngay kia cua nam 2007. Du van con 2 thang nua nam 2007 moi het, nhung voi technology thoi nay, chung ta co the biet rang mat trang da reach the pinnacle, the utmost beauty, chinh dem nay. Sau khi full moon, theo moon phases, thi no tro thanh new moon, bat dau lai lunar cycle.

Trong cuoc doi, minh se khong biet duoc dem nay, hom nay, hoac ngay mai la giay phut tuyet hao, la perfect nhat -- minh khong co cach nao biet duoc tuong lai se ra sao. Minh chi co the mong rang ngay mai se la ram, ngay mai co full moon, ngay mai la tuyet voi, ngay mai la hoang hao...

October 24, 2007

Tron lua chay

Nguoi Viet chay tron tran lua tai nam Cali.

fire tornadoes

We are on fire here in California, and we are fighting with everything we have. The flames, the heat, the ashes, the smoke -- they fall on us in waves, surrounding us, imprinting us, and drawing out of our souls the heat, the tension, and the resilience to sift through rubble and debris and still get up again.

Half a million have been evacuated.

Thousands don't understand the language of fire, but thousands more don't understand the language of the warnings about fire.

October 22, 2007

My Grandmother the Prayer Warrior

Ngoai toi la mot nguoi chien si cau nguyen. Moi buoi sang, Ba cau nguyen duoi anh den vang vi qua som nen ngoai troi van con mo toi. Moi buoi toi, Ba cau nguyen duoi anh den vang vi den chieu toi roi nhung Ba van ngoi tham nguyen. Ngoai cau nguyen cho nhung dua con, dua chau, nhac tung den moi dua. Ngoai cau nguyen cho Hoi Thanh o khap moi noi, o khap moi vung, tu Vietnam den Atlanta den Uc Chau, den Chau Au. Ngoai cau nguyen cho cac Muc Su va gia dinh cua hoi, cho cac Giao Si va cho cac Giao Vien Than Hoc.

Loi cau nguyen cua Ngoai vua don so, vua phong phu, vua mau me, vua gian di. Ngoai nho den thoi xua, va uoc ao cho tuong lai. Ngoai cam ta DCT, va thiet tha cau xin Thuong De. Ngoai ngoi khen khon xiet, va Ngoai khoc loc than tho.

Relationship giua Ngoai va Chua la mat thiet, la dac biet, la nhu hoi tho. Tat ca tam su deu duoc Chua nghe, va doi khi nhung gi Ngoai kg noi ra cung duoc dang len mot cach thanh that.

Ngoai la mot guong sang lang cho nhung nguoi con chau o xa, o gan.

Bay gio, cac con chau cau nguyen cho Ngoai, cau xin Chua gin giu ngoai, bao ve ngoai vuot qua khoi benh kidneys, de Ngoai co suc khoe tiep tuc hau viec Chua voi tung hoi tho va tung loi noi thot ra tu day long. Nguyen Chua o cung Ngoai va ban them suc cho Ngoai.

Of Childhood Memories

My first memories of school in the U.S. include:

(1) Paint by numbers. What images, what colors, I do not know. But they were there, those pages of black and white design waiting for me to fill in with colors, as if in filling them I could pour in the words and meaning in lieu of numbers and space.

(2) Painting with water. It was so easy. A brush, and color-infusing water that made the pages blush into pastels of blue, red, yellow, green. Painting outside the lines with clear water was different than speaking outside the boundaries in a foreign tongue. Each brush stroke was ten times easier than one syllable of sound.

(3) Paper money. A perfect quiz or a completed homework assignment earned paper dollars, and wads of currency were distributed like free consonants in the English alphabet. Eventually, for a bit of paint by numbers, or a sheet of stickers, I siphoned my treasure back into the vaults of the ESL instructor but my sister hoarded them like collecting vocabularies.

Of childhood memories

She spoke with a heavy American accent, the words swallowed in the back of her throat. The tones were even and uninteresting, as if someone had spliced away all the dipthongs and diacritics to create an auditory flatline. Whatever musicality inherent in the tonal Vietnamese language was gone. She didn't know the various pronouns for "I" or "you" and her English words were poor substitutions.

I was following my mother's cousin to school. She had been born in the U.S. to my grandfather's younger brother, and knew little about where I came from, other than that it was the country of her parents. I remember walking through the school grounds trailing behind her words trying to decipher her meaning as we weaved through the outdoor hallways. She talked the entire time we walked, with me not understanding a word and she uncomprehending the turmoil I could find no voice to articulate. It was spring, or perhaps a fair-weather day sometime in fall, and though there was no rain, everything felt dark and heavy as I entered the doors of the classroom.

Currently Reading

A fool brings the queen an asp;
Another leaves the king
when he's most needed - right
in the middle of the play.

I think a fool is in the doorway
of my life, neither bringing
anything just yet nor going off;
He's there, though, and watching.

It's so quiet I can hear him breathe.
We're not on stage, but I know
that I'm upstaged - and
it's so quiet I can hear him breathe.

- "Not Will Kempe", by John Matthias, Kedging

October 20, 2007

Things I've thought about in the last week

(1) We veto the SCHIP -- too much money for the war, not enough money on children
(2) We can't find enough votes to override the veto -- too much politicking, not enough solidarity
(3) We turn a blind eye to the Armenian genocide because we want to use Turkey air space in our war in Iraq, using the excuse that we need to support our troops (our troops should be going home, not stuck in a foreign country, depending on foreign air space / fly zones) -- too much forgetfulness, disregard for mistakes of the past
(4) We can't pass the Jubilee Act -- too much focus on ourselves and so little on the world situation
(5) How do we be proactive Xns in a world so filled with complexities?

October 19, 2007

2012, toi se (a list for the future):

Tro lai di hoc chuong trinh tien si (PH.D.)
Di Au Chau
Ve VN tham
Mua mot laptop/notebook moi
Hoc nhay dam gioi hon
Luyen tieng Phap sieu hon
Viet xong manuscript tho (cua chuyen fulbright 2004-2005)
Mong doi nhieu hon
Lon tuoi hon, nhung tre trung lai
Kiem cong viec moi
Lam xong art project / installation voi abby
Doc them it nhat 50 quyen sach (tho hoac tieu thuyet)-- moi nam 10 cuon
Gap duoc Tinh Yeu
Yeu nhieu hon, va khoc cung nhieu
Trai nhieu kinh nghiem buon, vui

October 18, 2007

Your Worship by Val Vinokur

- Val Vinokur is an assistant professor of comparative literature at The New School. His poems have appeared in The Massachusetts Review and New American Writing.

I am your pilgrim, who wanders
to stay home; your monk,
who keeps silent when you demand
confessions and theology.

You are too difficult to love
directly; you have no roof
or floor, and I am too pious
for your rain and mud.

So I keep your shrine, the best of you,
the clean, the smiling rest of you.

I am a stubborn priest, who knows himself
only in the dwindling oil of you,
the weeping and rebellious flame
about to die.

October 17, 2007

Tat den!

Bat dau tu ngay 15 thang 10 den cuoi thang, ca nuoc My dang chu y den environmental va global issues (ah, tieng Viet thi catch phrase nay minh goi la gi, nhi?). O khap moi noi, co nhung members (thanh vien?) cua ONE.org va nhung nhom khac nhu la environmental bloggers va youtube.com members, v.v., keu goi tat ca chung dan chung phai len tieng va hand dong de create world change.

Co nhom thi thau nhung video tren YouTube de truyen tinh ve qua cau dang bi huy diet boi oil drilling. Co nhom dang keu goi members phai viet blogpost ve nhung de tai quan trong nhu la conserving energy va conserving nuoc. Co nhom yeu cau chung ta phai goi dien thoai va goi email cho nhung nguoi Senators (Thuong Nghi Sy?) va House Representatives, khuyen khich ho phai co-sponsor nhung bills nhu la Jubilee Act (de khuyen khich debt cancellation, cho nhung nuoc ngheo nhu Haiti co the dung budget de improve health care thay vi phai tra tien debt). Co mot nhom o ben San Francisco yeu cau dan chung cua thanh pho tat het electricity trong vong 1 tieng dong ho (vao toi T7) de advocate su reduction cua energy. (De ung ho initiative nay, City Hall se tat het den. Bay Bridge se tat het den trong vong 1 tieng dong ho, va chi giu street lights cho tai xe thay duong ma thoi. Cung co nhieu chu nha hang va quan cafe quyet dinh su dung den cay va kg dung den dien trong vong may tieng dong ho; co mot ong chu cua nha hang Medjool o SF noi rang su dung den cay kg nhung save tieng dien, nhung cung tao ra khong khi lang man hon, va quan khach thich thu hon nhieu.)

Noi chung, o ben day co rat nhieu dieu soi noi dang xay ra de giup dan My hieu biet hon ve nhu cau quan trong nay. Voi nhung cach cu the de tham gia, lam sao minh co the dung yen, kg gop phan?!

Futalognkosaurus dukei

So, they've found my ancestor in Argentina. Perhaps my long lost brother. Actually, it's one of the largest dinosaurs recently discovered in Patagonia, Argentina. [Go here for the article from Discovery Channel.]

Apparently, it ate plants. Without blue cheese dressing, without gorgonzola and walnuts. Score 1 for Dukei. It's prettier than me, with a larger head. Score 2. Despite it's huge size, it's harmless. Score 3 for Dukei. Despite my huge size... Well, it's older than me. That's one thing. 88 million years. 1 point for HAT. Dukei wins by 2 points and 105 feet.

Where do we fit Adam and Eve into the scheme of things?

October 15, 2007

none so grateful as I

Dear HAT,

You've heard this before, many times in fact. Sitting in the pews as a parishioner, as a choir member, and as a PK, you've heard it repeated often, with varying story lines that emphasize why, exactly, you should be grateful to God.

The stories aren't new. You can recognize them from the first lines, or maybe after the first two or three pages, if the storyteller is really good. You have them memorized. You identify with many of the characters who pop in and out of these life-tales. You can write your own narratives, with illustrations, that speak to the same topic. They tell you the same:

Well, this is the theme you've known since birth, even before you were born, when you were still in the womb and MumDad brought you to church on Tran Hung Dao, so you know them already. Gentle reminders that you focus too much on your self, and that it is this self-centeredness which blinds you and binds you to ingratitude. You don't choose gratitude because you focus too much on the little black dot and never the blank, pristine white piece of paper. You focus too much on the negative in your unending analysis of life and you don't see the big picture, the grand scheme designed by the Creator God. You don't count your blessings, one by one. You just don't understand how easy it is to give thanks with a grateful heart.

This is the simple part, the part where you are reminded every Sunday morning to be grateful, to acknowledge how wonderfully you are made and how special you are to be chosen by God. You are reassured that it is very, very difficult to apply this to life, and that it is your Xn duty to ponder it every day, that is, you should choose gratitude when you eat, drink, and play.

It's no challenge (alright, you do admit, though, that choosing a posture of gratefulness is difficult), but in reality, it's not a challenge to hear because it's a variation on a theme.

But, now, at 4:00 a.m. on a Monday morning, you realize that what's been bugging you is that the stories should not be that simple. Or, they should not be that simple. You realize what's been itching in the back of your throat, crawling to get out, is that your social position and economic status as a young, educated woman in America places you in a certain position of privilege, and as such, you have the right, no, the responsibility, the expectation, to speak out and speak loudly.

Consider these life applications. How would you express gratitude if you were not a young, educated, middle-class naturalized citizen living in northern California, but a 9-year-old boy living in west Oakland whose parents have been deported back to Mexico or somewhere in South America? What if you were a 16-year-old girl in Uganda, living with HIV and having to bake bricks to build your own school house? What if you were somewhere in Darfur or Myanmar struggling to stay alive?

You give thanks for good health, not thinking that there are millions who don't have money for proper medication or even non-bacteria infested water to drink. You give thanks for warm clothing, not thinking that there are millions who work in subpar sweat shops sewing your clothes for unfair wages. You give thanks for good food, not thinking about the local farmers in countries like Vietnam and Kenya who are suffering because their businesses are being outcropped by large American agribusinesses.

Outside of your privileged socio-economic status, beyond the edges of your "me"-mirror, you might find it a bit harder to give thanks, and perhaps that's what's bugging you all this time. While you were hearing just "give thanks", you know, deep down, that the difficulty is not because you have less faith or are forgetful, but because there's so much more to life beyond your own that you have not even considered.

You can coast through life hearing the same variations on a theme, but you have the duty to listen beyond those themes to know your role in life as determined by your Creator. Giving thanks is easy to do if you focus on the white, pristine page with the single black dot. Until you see the page filled with black dots galore, and see your role in creating change, your gratefulness would mean nil.

That, my dear HAT, is worth applying to life.

October 13, 2007

full but empty

A few Sundays ago, a group of us from church went to City Team Ministries, which is a shelter in Oakland Chinatown, for our regular "gig". We usually do a quick worship service with them and then we help serve dinner. For whatever reason, we had been scheduled to cook and serve, but were not notified. They had been expecting us to bring food and cook, and we came empty-handed save for a drum set, base guitar, keyboard, and music sheets. We couldn't feed them anything except the music that our band played, and I have to admit, that week's line-up was not our most exceptional.

The folks who work at the shelter had to dig in their freezer and bring out hot dogs and white sandwich bread. No dessert or fruit or salad or juice, but a big of chips and ice tea. The hot dogs didn't even have proper hot dog buns, no ketchup, no mustard, no relish. They each received two hot dogs, two slices of sandwich bread, and a bag of chips, and a cup of iced tea. It was the poorest meal, and yet the richest. It was the saddest meal I have ever seen them partake, and yet many of them were thankful and smiling. Many were in good spirits.

Some of us could say that God was in that place and that the Holy Spirit was working to feed them. When we came emptyhanded, somehow, we found food for these men and women. Indeed, I could accept that God provided for them, but a part of me hates hearing that used as an excuse, because through some faulty system of communication, through a human mistake, we messed up, and then we dismiss it by thanking God for providing for us. I would not say that God did that just to save our hide, to cover for our mistakes. No, if we're to stay with this line of thought, I'd have to say God would have provided better than what we did.

I have never felt as terrible and as sad as I did that day, seeing them line up waiting for me to hand to them one extra hot dog as a second helping. And to have to respond that we have nothing more to give -- that was hard.

It was the most heart-wrenching experience for me to witness, knowing that
one hour before we arrived, the eight of us had been seated around a table in a nice, warm restaurant, eating an 8-dish meal family style. Seafood, meat, vegetables, soup, dessert -- nothing was lacking. We all ate our fill, and there was so much leftover. Indeed, we came filled, but I felt pretty empty.

what's holding us back?

"for their efforts to build up and disseminate greater knowledge about man-made climate change, and to lay the foundations for the measures that are needed to counteract such change"


Even the Norwegian Nobel Committee recognizes the need to pay attention to the earth. Even they recognize the importance of protecting and preserving our globe, knowing that ecological and environmental changes ultimately has social, political, and economic impacts on developed and developing nations. If it takes someone like Al Gore receiving the Nobel Peace Prize to wake up our nation, then so be it. All the more reason for us to do our part.

Read the entire press release here.

"By awarding the Nobel Peace Prize for 2007 to the IPCC and Al Gore, the Norwegian Nobel Committee is seeking to contribute to a sharper focus on the processes and decisions that appear to be necessary to protect the world’s future climate, and thereby to reduce the threat to the security of mankind. Action is necessary now, before climate change moves beyond man’s control."

October 4, 2007

Lunch poems: Crunching words

For lunch hour today, I went with a friend to a reading by John Matthias at UCB's Lunch Poems series. It still takes my breath away to be in the presence of great writers like Robert Hass (who gave the introduction) and John Matthias (who stole my breath away with all his clunking, eliding, grinding, swishing, consonants and vowels). Listening to them, I can't help but feel humbled, knowing that they are these great icons who will never know that I existed. My breath hitches, just a little, when Robert Hass stands nearby, and when Matthias signs my copy of his new book (Kedging: New Poems).

For Hoanganh, With all possible best wishes, from John Matthias

Their language, their poetry, their lives -- all that makes me feel so humbled. Inspired. As if I too could do that one day with language, with words. That I too could get some great audience to listen attentively (sleepily?) to my voice rolling out those consonants and vowels, those dipthongs and those diacritics. It feels good. It sounds great, and I want to sleep with the sound of the poems going on and on in my ear.

He mentions Transtromer, and I remember that Mark Cox used to talk to us reverently, and irreverently, about Transtromer, telling us we need to read him. Listen to his words, pick up his language. Listen to how he weaves and breaks and tortures words and then puts them back together again. Listen to how the bits of history and narrative and wordplay are being co-mingled together. That's how you do it. That's how to make mellifluous lines into real lines -- verses that have weight and which you can't just fling out into the audience, but words that the audience has to grab hold of with all their power. Those are words with tentacles and they hook into you and you fall, and falling put your whole body and soul into it, willingly. Those are the words. Kedging. I love the sound.

Tsunami: The Animals

Not very many animals died. The human beings, sucked
out of their windows, plucked from one another's arms, may
have heard the trumpeting of elephants, may have seen
flamingos group and leave for inland forests, boars and
monkeys heading for a higher ground. Do even fish that
swim in grand aquariums of restaurants where we eat
the flesh and organs of clairvoyants on some 87th floor
detect the tremor we don't feel until we crash through
ceilings in a fall of rubble upside down, a fork impaled
in an eye? Are the creatures then an ark? Noah, no one knows.
Does the trunk laid flat upon the earth before a trumpeting
begins detect an earthquake or tsunami in the human heart
as well as movement of tectonic plates, approaching footsteps
of a man who'd rather be a bomb? A flood, a flash of
detonation. Caged canaries in our common mine
burst through bars in song. High in heaven's Yala,
water buffalo are shaking off the waters of the world's woe.

- from Kedging by John Matthias

What Hope Myanmar? by Chandra Muzaffar

As the protests fizzle out in the wake of the military junta’s violent crackdown, many are wondering whether there is any hope for change in Myanmar. Are the people of Myanmar condemned to eternal suffering? Is their ordeal and anguish some sort of bad karma from which there is no escape?

There is no reason for pessimism. Struggles against autocracies take a long while. When autocratic power is dressed up as a military dictatorship, the struggle becomes even more difficult.

Nonetheless, the people of Myanmar, it should not be forgotten, have, from time to time, revolted against military rule. In 1988, a popular uprising, triggered off by price increases of basic commodities and currency devaluation, was crushed mercilessly. The junta massacred some 3000 unarmed civilians. The uprising was spearheaded by students with monks playing a minor role.

Two years later when an election for delegates to a Constitutional Commission was held, the people rejected the military slate and chose instead candidates from the newly formed National League for Democracy (NLD) led by Aung San Suu Kyi, the daughter of the ‘founding father’ of the nation. Though the military refused to accept the verdict and imprisoned a number of NLD officials, it could not ignore the fact that the people were against its dominance. Since 1990 there have been other smaller, sporadic protests in different parts of the country.

The August-September 2007 mass protest against the military junta, euphemistically called the State Peace and Development Council (SPDC), is reminiscent of the 1988 uprising in one sense. It was the skyrocketing of prices caused by a huge fuel hike that ignited popular anger. It proves yet again that economic discontent is often at the root of mass revolts.

To gauge the depth of popular anger one has to understand that poverty is widespread in Myanmar. A quarter of its 56 million population live on 1 US dollar a day. Wages are meagre. Basic amenities are inadequate. And unemployment is high.

Instead of addressing the people’s miseries, the SPDC chose the path of suppression. Starting with the beating of protesting monks in Pakokku on the 5th of September, the military cracked down on peaceful demonstrators in Yangon, Mandalay and Sittwe on 26th September. Four monks and six other civilians have been killed according to the SPDC though other sources reckon that the number could be higher. More than two thousand monks and a sprinkling of activists, students and others may have been arrested.

When a detested regime attempts to suppress widespread disaffection through excessive force, one can be certain that the struggle for justice will gain strength. If that regime is also extraordinarily corrupt and self-indulgent, it is only a matter of time before it meets its demise. In the last few months, vivid accounts of how individuals in the SPDC elite have accumulated wealth and how it is lavished upon extravagant weddings and expensive holidays have been circulating in the country.

Thus, the three vital ingredients for the eventual triumph of mass movements for justice ---- widespread economic discontent; an oppressive regime; and massive elite corruption---- are present in Myanmar. Add to these, two other factors that have surfaced in the course of the August-September uprising and one will conclude that change is inevitable, sooner than later.

The readiness of the community of monks to assume leadership of the struggle has bestowed the movement for change with tremendous credibility and legitimacy. The monks are also an inspiration --- an inspiration of the Buddhist ideal of selfless sacrifice. It is partly because of their inspiring example that a lot of ordinary Myanmaris have overcome fear of the military junta. This is an essential pre-requisite for sustaining a struggle of this sort.

If anything, the effective use of some of the new communication technologies is also a boost to the struggle. The internet as an information tool has aided both the dissemination of news in an environment of heavy censorship, and the mobilization of protesters. At the same time, the recording of images of the actual struggle through digital and video cameras serves to inform, to educate and to conscienticize. This is critical in preparing for the next stage of what is a protracted struggle.

It is conceivable that in the next stage the movement will have greater depth and breadth and will be more cohesive and unified. One can expect it to embrace all major sectors of society with committed monks at the helm. What it means is that there is hope on the horizon.

But even if the next stage of the struggle does not produce the results one is hoping for, there is no reason to despair. There is an enlightened principle in Buddhism which Suu Kyi—a person of impeccable dignity and incredible integrity--- has alluded to in her writings that should guide the struggle for justice in Myanmar. She observes, “Just continue to do what you believe is right. Later on the fruits of what you do will become apparent on their own. One’s responsibility is to do the right thing”.

Dr.Chandra Muzaffar is President of the International Movement for a Just World (JUST). He was a member of the Tribunal on Burma and East Timur established by the People’s Plan 21st Century (PP21) movement in Bangkok in 1992. JUST had also published a monograph by JUST Fellow, Dr. Mikio Oishi, entitled Aung San Suu Kyi’s Struggle Its Principles and Strategy in 1997.

October 2, 2007

my abiding ignorance

By grace of my abiding ignorance, it is always new to me. I am never not instructed. - Marilynne Robinson, The Death of Adam

For there is always something new, always something to be learned, always something to be taught. For I am always a student, and am always looking for deeper studies, and deeper reasons for studying...

this art

To write about poetry is to believe that there are answers to some of the questions poets ask of their art, or at least that there are reasons for writing it. A poem about the art of poetry is not born out of a lack of subject matter but, rather, arises out of an excess that transcends the humanly possible; it arises out of the questions one cannot answer." -- Michael Wiegers, This Art: Poems About Poetry

A Treatise on Time

"Older now, a lifetime of notions diminishing behind me, I suspect there must be a whole city glittering in every moment, and instead of that moment being left behind, it must sail with us through the universe like an ocean liner stippling the darkness with the faint sounds of lost voices and forgotten orchestras, sounds which rise only a short distance and double back to wrap the ship in its individual moment--one moment in an endless armada of moments that float through the universe like incidents the universe cannot forget."

- excerpt from A Treatise on Time, Morton Marcus

What Issa Heard

Two hundred years ago Issa heard the morning birds
singing sutras to this suffering world.

I heard them too, this morning, which must mean,

since we will always have a suffering world,
we must also always have a song.

- David Budbill

September 29, 2007

Parlez vous Vietnamese?

A few days ago, I tried to write in Vietnamese about the situation in Myanmar, and I couldn't do it. The words "political unrest" completely stumped me. I read, write, and speak Vietnamese, but as I age, my ignorance of advanced Vietnamese confounds me. I have no vocabulary to write about important things, things of substance, things that matter in the world, that matter to me. I cannot find the terminology to talk about politics, economics, sociology, psychology, literature. Ah, literature. Poetry, novels, essays -- I have no words to say what I mean. I talk like a middle school student in Vietnamese. In this second language, my words don't nuance, they don't arch, and they don't taste, feel, or sound like what I want them to taste, feel, and sound. I want to rant and rave against the frustrating experiences in Myanmar, and what I end up saying are trivial, meaningless words equivalent to nothing but feelings.

I saw in an episode of House, or some other medical t.v. show, a story about a young musician who loses the ability to speak. Whenever she wants to say something, another word comes out. To say "yes," she says something completely different, such as "applesauce", because her brain isn't able to make the connections.

In some ways, I feel the same. I can read and understand the newspapers in Vietnamese. I love the poetry and the novels. I love the idioms, the proverbs, the slang. But I only know, understand, and appreciate them when I see them written/produced by someone else. But, when asked to translate, or even to think of those on my own, I am at a loss. French is much the same way. I can understand Les Miserables. But for me to construct those magnificent sentences on my own? Never. Create those rhythms and wordplay on my own? Impossible.

This may be strange, but I am afraid that my children will forget the Vietnamese that I so love. Their knowledge and understanding of Vietnamese will be an even smaller percentage than mine. Their retention rate perhaps even less. They will know conversational Vietnamese, but to debate the merits of Nguyen Du's "Truyen Kieu," they'll never be able to do it. Or, perhaps, they might? I can only hope.

I fear that their worlds will be even smaller because of their limited language skills. I am afraid that their understanding of the world will be restricted because of their limited linguistics skills. I hope they will want to learn to be multilingual, and hope that they'll recognize the importance of being a polyglot. I pray that they'll recognize the responsibilities they will carry and appreciate opportunities they will have when they broaden their horizons with different languages. I pray that they'll learn to love being able to switch back and forth like Ilan Stavans' "linguistic chameleon", being able to click from one phrase to the next, having at their disposal multiple modes of communicating their imagination, their hopes and their disappointments.

For now, I continue practicing my Vietnamese, one word at a time.

"Sau rieng, rieng mot ta sau..."

Monks on New America Media

Prayers for and letters about and spreading the news about Myanmar. Go here to see what happens "When Monks Get Mad."

By the way, I love that I'm just now discovering ethnic media from New America Media.

September 28, 2007

scrabbling Myanmar

My recent obsession with scrabble makes me see scrabble in everything. While I do not wish to make light the situation in Myanmar, I feel as if the hundreds of protesters are scrabbling to write the largest words, the loudest words, the heaviest words onto the "board" so that everyone can see. The letters they have to work with are difficult, and sometimes they are arranged in an order that I do not understand, or perhaps in a different language and context that I will never understand, but still, I think they are writing their texts. One letter at a time. And I am in awe of their work, and want to contribute one of my letters too.

http://www.agi.it/world/news/200709270933-pol-ren0003-art.html

September 25, 2007

too far to care

Recently, news radio and news stations and newspapers have been rather silent on the cases of the Jena 6. And they have been silent on what is happening in Burma. And they have been silent on what has happened in Sumatra. And they have been silent on many other things. Even though horrific injustices are occurring in the midst of our very own "democratic free land", despite the fact that there are 6.1 billion people in this world living their daily lives, I have only heard of these news broadcasts twice on the radio and read about them once on the online news bulletins for the masses.

Is it possible that we have been silenced by our horror, disgust and anger at such atrocious, gross civil rights violations and social injustices that have been committed in Jena? Or have we been simply ignoring the situation -- turning a blind eye to what is happening because we have no immediate stake in the outcome. Is it possible we are appalled by the U.S.'s weak response in aid to the earthquake disaster in Sumatra? Or do we think it is so far away that it does not affect us? Have we been shocked into non-speech by the situation in Burma? How is it possible that US News is so quiet. It gives new meaning to the phrase All Quiet on the Western Front. A friend recently wrote about the silence of VN news in regards to Burma. We are hearing silence everywhere. And it is deafening.

September 24, 2007

poetry project snafu

So, the Bade Museum is not giving us the flexibility that we need/want in order to do this hanging installation (of which I have not written on this blog), and it appears that we will have to drastically modify our site proposal. What really frustrates me is that we were given the impression that they could accommodate us. Now, it seems we either have to change our concept or find another venue for 2009. Aaaarrrgh.

September 15, 2007

by yourself?

Just last week, I heard on NPR a very smart and sassy psychologist who very eloquently commented on the phrase/question "just one?" that is often asked by the waitstaff at various dining locations. I was not only very impressed by the humor, irony, sarcasm, and wit of her commentaries, but I absolutely agreed with her on all counts. Listening to her, I too wanted to share my woes as a single diner. But, I hesitated to tell you all these things, because as you know, there are bigger fish to fry and more worrisome causes to consider.

But, just today, I read over at Kudzu Jungle something that inspired me to return to my original musings on this topic. So, here they are ...

Last Friday, finding myself suddenly alone on a perfectly wonderful evening preceeding what promised to be a fantastic weekend, and feeling decidedly too lazy to cook a full 3-course meal, and detesting the idea of washing my own dishes, I ventured to restaurant X. With nothing more than a slight hesitation, I pushed open the door and entered into the warm candlelit restaurant.
Hostess: "How many?"

Me, out loud: "One."

Hostess: "By yourself?"

Me, in my head: "No, while I say one, there are actually 10 more of me coming right through this door, because when I said one, I wanted 10, really, because I just wanted to test your arithmetic skills."

Hostess, in her head: "Another one, dining alone on a perfectly wonderful Friday evening, preceeding what promises to be a fantastic weekend... so, so sad..."

Hostess, out loud: "This way please... In the corner ok?"

So she ushered me into a dark corner squeezed between two couples, at which I shook my head no and asked for a different table. As she removed the second placesetting, I remembered the Perspectives piece I'd heard on the radio, and tried to think of how many times I'd been asked "just one?" or "alone?" or "by yourself?".

I have no problems dining on my own -- I do it often and I don't feel sad about it. It is the state of things for (some) independent young persons in the 21st century. I enjoy it: the convenience of not having to cook and clean up, the idea of having a nice glass of wine on a cool evening just because and not having to purchase an entire bottle, the silence of being in your own thoughts, the peacefulness of being at ease with your self, etc.

However, there are many who do not enjoy dining alone. In fact, they may feel embarassed doing many things alone. Some even feel empty, lost, even destitute at the notion of going anywhere without a man by her side (why don't we say man on her arms?). I think the waitstaff that I've met -- many of them look at single diners and cannot help but judge, wonder, imagine what the reason why this person or that person is eating by herself. I do marvel at the ability of some to intone at just the right pitch the two words "by yourself?" -- every conjecture, every assessment is injected into the slightly inflected question mark at the end. But of course, there are some who think nothing of it. And those folks are probably the ones who would dine alone, too. Just one. Just like me.

September 13, 2007

accidents

This morning, my dad got into a car accident. Poor pops. He was stuck between two trucks on 360 during traffic jam, leaving Arlington, and was rammed by a truck. He's ok, not seriously injured, slightly sore. Neck hurts. Chest pains, a bit. Tomorrow will be doctors' visits. They've met w/ the lawyers who will work things out. The itty bitty Hond Civic is totaled. I know he was shaken up a bit, especially since the airbags didn't deploy. But, he was more saddened that the car was destroyed; he said he'll miss it, becuase in driving it to work, he is reminded of my brother (who used to drive it before coming out here). Of course dad would think first of the car. Everything else is insignificant.

I'm stealing this:

"Lord God, our Protector and Provider, we give thanks for the presence of your angels in the midst of our daily lives. Continue to guide us with your grace and love, that we may live to serve you with our utmost. Amen."

September 7, 2007

virtual reality, really

Just last week, a friend commented that I spend too much time in virtual space, and chastised me for not cultivating real-life relationships. Am I online that much? Sigh.

September 5, 2007

just like an American

A recent conversation with Ms. X led me to blog once again, and think hard, about what it means to be "an American". During our very casual and friendly discussion, she noted that I sound "just like an American" without an accent or anything.

How do you respond to that?

August 29, 2007

minor revolutions

Just this afternoon, we felt another minor earthquake. There were quite a few of us still working in our offices, and when the building shook, it was such a little shake that we didn't even stop our activities. Everyone continued at such a normal pace that I'd have to say the quake was dismissed as insignificant. As we continue to experience these little shocks, I see more and more that we have become lulled into a comfortable disregard for such little things. We no longer pay attention, and we no longer hold our breaths as the buildings shifted left to right.

As I think about this, I can't help but wonder how much longer we will be able to ignore such movements. And, what other occurrences in our lives have we dismissed with such complacency, without so much as an acknowledgement?

Is this similar to how we respond to the rapid changes taking over the earth? Is this how we respond to the rapidly melting ice caps? The quickly deteriorating forests? The steadily rising ocean levels? The climbing carbon emissions? Is this how we choose to respond? To do nothing at all?

Actually, no. As I can personally attest, the greening revolution is catching on, and spreading fast -- even faster than wild forest fires. Haha. I'm a part of the greening initiative at my church and at my seminary. We are starting small, and starting slow but steadily. We are only a small contingent of the larger movements, which is proof that change is happening...

August 28, 2007

no distance of place

"No distance of place or lapse of time can lessen the love..." - Robert Southey

babbling ceaselessly

A man may seem to be silent, but if his heart is condemning others he is babbling ceaselessly. But there may be another who talks from morning till night and yet he is truly silent. -- Henri Nouwen, The Way of the Heart

August 26, 2007

lights out...

2day began on a high note -- connected with old friends, met new ones, did good work, went to a festival, greeted new church guests, had dinner w/ friend, went to Jupiter, enjoyed jazz/afro-latin/funk/hiphop, loved eating ice cream on the way home... a full Saturday... and I come home and see the entry about the miners in Utah, and am appalled the day went so well, for me. how to reconcile how we feel? i go to bed now on a somber note.

August 24, 2007

Remembering the miners in Utah

For the great loss of life, for the deepest hurt that carry the families...

Most merciful God, whose wisdom is beyond our understanding: Deal graciously with the families of the miners in their grief. Surround them with your love, that they may not be overwhelmed by their loss, but have confidence in your goodness, and strength to meet the days to come; through Jesus Christ our Lord. Amen.

Eternal Lord God, you hold all souls in life: Give to your whole Church in paradise and on earth your light and your peace; grant that we, following the good examples of those who have served you here and are now at rest, may at the last enter with them into your unending joy; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and forever. Amen.

August 23, 2007

"Maid, Mother, Crone"

The Bade Institute at PSR is currently showing an exhibition by Eileen Baker called "Maid, Mother, Crone." The pieces are a variety of watercolors, pastels, and mixed media, many of which are images of the Holy Family. Interestingly, baby Jesus is depicted in many images as a gremlin-looking type of creature with protruding tongues and big ears and, in some, furry feet. What does such a portrayal of the holy family suggest? Is it merely our interpretation of the non-divine, the in-human? How do we understand these images in relation to our understanding of the traditional gender roles, of the traditional definition of family? And, of Mary? We are instructed, given loose parameters, even before we see these images that we are to view these with lenses different from the familiar. If we are to understand that "maid, mother, crone" refers to Mary, mother of Jesus, wife of Joseph the carpenter, then these titles (imposed upon her by the contexts of her time period or of a later time?) force us to redefine the traditional family, the traditional gender roles. In fact, we would have to re-imagine the "modern" family (see Rosemary Radford Reuther's Christianity and the Making of the Modern Family). What I know is this, you can't just rely on what your eyes tell you...

hoa 22

It's been a long while since I've posted pictures, which slightly disrupts my month-long slideshow... so, here it is again... continued.

not my rice?!

So glad to know that CARE has decided to turn down federal aid in order to support local farmers -- in Africa. Read more at NY Times or at the End Poverty Blog. It has always perplexed me why we continue this practice. It's also perplexing that organizations like World Vision continue to believe in this method... It also becomes tiring having to explain and constantly apologize to my international friends because of the American practice of giving charity, aka ONLY subsidized American farm product, to developing countries, which of course always beats out the struggling farmers in those developing countries. It's like we have no shame in feeding them fish after fish (that we've harvested unnaturally?) without givin them the ability to learn how to fish for themselves. In fact, we're probably grabbing the fishing rods out of their hands and breaking them in half and shoving fish into their hands. Tragic...

The same thing happens in Viet Nam. When there was famine in southern VN, there was plenty of rice in the northern regions, but it was impossible to transport them from north to south. When the U.S. brought in aid, it wouldn't help transport the domestic rice but forced the VN gov't to use U.S. rice instead.

August 20, 2007

plunging into ministry

"The Gospel of Christ knows no religion but social, no holiness but social holiness.

You cannot be holy except as you are engaged in making the world a better place. You do not become holy by keeping yourself pure and clean from the world but by plunging into ministry on behalf of the world's hurting ones."

-- John Wesley

August 15, 2007

my funeral: my way

Travel to space.

Rebuild Atlantis.

Land on the Moon.

Buy a diamond ring.

Who knew that after I die, I could accomplish all these things -- and more! I just finished reading a fabulously interesting article from Interesting Thing of the Day. Apparently, the author has figured out that with our ashes, we are able to do all these things: travel to space, rebuild Atlantis, and land on the moon. The only thing misleading about my quote was that we don't actually buy the diamond ring after we die -- we could actually become the diamond ring.

That's right. No more "you are dust, and to dust you shall return". No sirree. There is a company that will take your ashes and compress them into an artificial diamond ring. There's also a company that will take a portion of your ashes into space, or if you prefer, you could have your ashes sent to the moon. Another interesting option is to pay this other company to put your ashes in concrete and use it as a building block of an artificial reef that is being built off the coast of Miami -- yes, the reef is modeled after Atlantis. You could, essentially, become the cornerstone of the city under the sea. Hahaha.

I am reminded of the ancient kings of Vietnam (not to mention the Pharaohs of Egypt, the Emperors of China, etc.) who built their mausoleums in preparation for their deaths. It is quite extraordinary. The elaborate architectures, the blueprints, the designs, the labor that went into building these edifices and facilities that will house them in their deaths. Though our methods differ from theirs, our desire, our need to prepare for death in our own way very similary reflects those of the ancient kings and pharaohs. I suppose it is that human need to feel like we can manage every little thing, that we do have control over all things even death, no matter how futile.

hoa 15


August 14, 2007

Tear It Down

We find out the heart only by dismantling what
the heart knows. By redefining the morning,
we find a morning that comes just after darkness.
We can break through marriage into marriage.
By insisting on love we spoil it, get beyond
affection and wade mouth-deep into love.
We must unlearn the constellations to see the stars.
But going back toward childhood will not help.
The village is not better than Pittsburgh.
Only Pittsburgh is more than Pittsburgh.
Rome is better than Rome in the same way the sound
of raccoon tongues licking the inside walls
of the garbage tub is more than the stir
of them in the muck of the garbage. Love is not
enough. We die and are put into the earth forever.
We should insist while there is still time. We must
eat through the wildness of her sweet body already
in our bed to reach the body within that body.

- Jack Gilbert, The Great Fires

neighbor no more

But the fear of the inexplicable has not only impoverished the reality of the individual; it has also narrowed the relationship between one human being and another, which has as it were been lifted out of the riverbed of infinite possibilities and set down in a fallow place on the bank, where nothing happens.

-- Rilke, Letter 8, Sweden, 1904



Just yesterday, I noticed that our neighbor of 2 years had moved out. It didn't even occur to me that they were thinking of moving -- there were no usual indicators; no moving vans, no boxes, no trash loaded up in the dumpster. In fact, it was rather quiet even for the summer. I didn't even know they moved until M told me the windows were missing all the blinds and we could see only empty walls. It seemed odd to me that after being neighbors for two years that they would just leave without saying ciao.

It is most likely that their transitioning occurred during the day, when I'm at work, and by the time I get home, there are other preoccupations that keep us from chatting up our neighbors. No matter what, it felt strange. We brought cookies over to them; we exchanged amiable conversation; we talked about work; we oohed and aahed over their lovely children (two boys, very sweet).

Their decision to move and not tell us is none of my business. They are under no obligations to notify me or any of their other neighbors of their intentions. We have no right to interfere and inquire about their lives. Nevertheless, I feel as if we had been rebuffed, ignored, regarded as insignificant, unimportant. What we were -- neighbors -- ranks very low on the totem pole, because when you think about it, neighbors in this day and age in our societies don't really matter. Or do they?

I wish that we could cultivate closer ties with our neighbors -- not in the Mr. Roger's Neighborhood manner -- but a bit more than just passing hellos on our way to work in the morning. There is a sense of estrangement and indifference in our lives that grows increasingly uncomfortable for me. I miss the days when we could run over to our neighbors and ask for a cup of sugar and eggs b/c I suddenly wanted to make cookies and didn't have any ingredients, and then we would talk for two hours about nothing. I miss the days when we talked about our gardens -- about how our trees (my dad's apple tree especially) is growing tall but no fruits, and our neighbor's fruits are plopping everywhere...

And why should it matter so much to me that our neighbors who don't really talk to us have "rebuffed" us in this dismissive manner? Why do I frame what happened as if they were "rebuffing" us? Why should it make me uncomfortable to know that an entire family has considered itself strangers to us in the most distanced and aloof kind of way, and has moved out without not so much as one word of acknowledgement.

It is also likely that they are a quite and unassuming couple who wish to remain ensconced in their privacy without interruptions and interference from us. Yet, I cannot believe that two years of living as neighbors would simply pass by...

The Myth: Than Thoai


Thần Thoại
Sáng tác: Chưa rõ - Thể hiện: Nhật Kim Anh



hoa 14

hoa 13

one's own pain

One has the right to, may feel compelled to, give voice to one's own pain -- which is, in any case, one's own property. - Susan Sontag, On Photography

gathering in community

The real question that must guide all organizing activity in a parish is not how to keep people busy, but how to keep them from being so busy that they can no longer hear the voice of God who speaks in silence. Calling people together, therefore, means calling them away from the fragmenting and distracting wordiness of the dark world to that silnece in which they can discover themselves, each other, and God. thus organizing can be seen as the creation of a space where communion becomes possible and community can develop.

- Henri Nouwen, The Way of the Heart

August 13, 2007

online churches

What does it mean to have an online church? Can a church be online and nothing more? Is the definition of being online antithetical to the meaning of church? Will online churches be the new model of churches for the new century? How is the church evolving and how do we understand the way culture has influenced the new church model(s)?

hoa 12

August 12, 2007

way of the heart

I'm aware of the irony of this post, given the fact that I am a poet, a writer, a dealer and craftsperson of words. However recent events in church, work, and home have further strengthened my resolve to think more carefully about the words I speak, and about the value of silence.

In Henri Nouwen's book on desert spirituality and contemporary ministry, he writes about silence as "solitude practiced in action." Contemporary Christians often forget large chunks of Christian history, and we most often neglect the Desert Fathers and Mothers who teach us the way of the desert, the way of the heart. They emphasize silence as not only a way to commune with God or a way of avoiding evil, but in this "wordy world", silence "can be a sign of God's presence in the different forms of ministry."

In this day and age, words dominate our existence. Indeed, they build up the cages in which we operate. As a poet, I craft language and words in ways to help break through the anesthetized daily living so that experiece comes through. The volley of words that come at us through online ads, junk mail, spam mail, billboards, commercials, text messages, emails, etc., -- we are inundated with words, and are driven further and further from the solitude that we need in order to hear and feel the Divine presence in our lives.

With silence, says Nouwen, we are able to tend to our inner fire and to keep the Spirit aflame. In silence, we can guard the Spirit and not dilute the preciousness of our faith, not weaken the strength of our discipline. And, in silence, we are able to discern what word needs to be spoken -- the word that is filled with "fullness and presence, not the human silence of embarrassment, shame, or guilt, but the divine silence in which love rests secure." When we learn to be silent, we can use the word that "calls forth the healing and restoring stillness of its own silence..."

It may sound funny, and slightly contradictory, but silence does and will teach us to speak holiness, to be contemplative and to embody the Divine presence. In silence, we can better understand and hear one another...